As frameworks are the very stuff of cultural anthropology, which is mostly engaged in trying to determine what this people or that take to be the point of what they are doing, all this is very congenial to it. Even in its most universalist moods–evolutionary, diffusionist, functionalist, most recently structuralist or sociobiological–it has always had a keen sense of the dependence of what is seen upon where it is seen from and what it is seen with. To an ethnographer, sorting through the machinery of distant ideas, the shapes of knowledge are always ineluctably local, indivisible from their instruments and their encasements. One may veil this fact with ecumenical rhetoric or blur it with strenuous theory, but one cannot really make it go away.