Dzongsar Jamyang Khyentse

WMBIt’s not the clothes you wear, the ceremonies you perform, or the meditation you do. It’s not what you eat, whether you drink, or who you have sex with. It’s whether you agree with the four fundamental discoveries the Buddha made under the Bodhi tree, and if you do, you can call yourself a Buddhist.

3 thoughts on “Dzongsar Jamyang Khyentse

  1. shinichi Post author

    What Makes You a Buddhist?

    http://khyentsefoundation.org/pdf/WMYNAB-shambhala.pdf

    Dzongsar Jamyang Khyentse Rinpoche is a student of Khenpo Appey Rinpoche and is responsible for the education of approximately 1,600 monks distributed between six monasteries and institutes in Asia. He is the founder of several dharma centers in the West and three nonprofit organizations: Siddhartha’s Intent, Khyentse Foundation and Lotus Outreach. He is the director of the films The Cup and Travellers & Magicians. This teaching is adapted from his first book, What Makes You Not a Buddhist, available from Shambhala Publications.

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  2. shinichi Post author

    If we can understand the four views not only intellectually but also experientially, we begin to free ourselves from fixating on things that are illusory. This freedom is what we call wisdom. Buddhists venerate wisdom above all else. Wisdom surpasses morality, love, common sense, tolerance, and vegetarianism. Wisdom is not a divine spirit that we seek from somewhere outside of ourselves. We invoke it by first hearing the teachings on the four seals—not accepting them at face value, but rather analyzing and contemplating them. If you are convinced that this path will clear some of your confusion and bring some relief, then you can actually put wisdom into practice.

    One is a Buddhist if he or she accepts the following four truths:
      ・ All compounded things are impermanent.
      ・ All emotions are pain.
      ・ All things have no inherent existence.
      ・ Nirvana is beyond concepts.
    These four statements, spoken by the Buddha himself, are known as “the four seals.” Traditionally, seal means something like a hallmark that confirms authenticity. For the sake of simplicity and flow we will refer to these statements as both seals and “truths,” not to be confused with Buddhism’s four noble truths, which pertain solely to aspects of suffering. Even though the four seals are believed to encompass all of Buddhism, people don’t seem to want to hear about them. Without further explanation they serve only to dampen spirits and fail to inspire further interest in many cases. The topic of conversation changes and that’s the end of it.

    The message of the four seals is meant to be understood literally, not metaphorically or mystically—and meant to be taken seriously. But the seals are not edicts or commandments. With a little contemplation one sees that there is nothing moralistic or ritualistic about them. There is no mention of good or bad behavior. They are secular truths based on wisdom, and wisdom is the primary concern of a Buddhist. Morals and ethics are secondary. A few puffs of a cigarette and a little fooling around don’t prevent someone from becoming a Buddhist. That is not to say that we have license to be wicked or immoral.

    Fundamentally it is not the act of leaving behind the material world that Buddhists cherish but the ability to see the habitual clinging to this world and ourselves and to renounce the clinging.

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